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Soon after liberation, surviving children of the Auschwitz camp walk out of the children’s barracks. Poland, after January 27, 1945.

United States Holocaust Memorial Museum

I study this photograph,

and so it begins.

Seventy-two Years Later.

The war comes to a devastating conclusion.

The discoveries unfold:

Eyewitness encounters with the most horrific crime in the history of the world.

Battle-hardened tough guys cry.

They stomp their feet in rage, and get sick,

but the lost are lost.

The Survivors ‘carry on’.

The Soldiers ‘carry on’.

Some will be lost for the rest of their lives.

Now, it is Seventy-plus Years.

But it is not over,

because ‘closure’ is a myth,

and seven decades is but a blur.

The barracks door opens slowly. New tracks form in the snow

but how is life supposed to go on?

And now for the rest of humanity-

Just what have we learned,

Or have we just allowed ourselves to forget?

Is it even important, for us to stop and think

about snowflakes on little boys?

*****

-m.a.rozell-

See the Altantic’s photo essay here.

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Matthew Rozell teaches history at his alma mater in Hudson Falls, New York. His second book,  A Train Near Magdeburg, is on teaching and remembering the Holocaust.

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GET THE BOOK HERE

 

I am in Israel now to embark upon two and a half weeks of study at Yad Vashem, the Israeli Holocaust Martyrs’ and Heroes’ Remembrance Authority. I am humbled. But I was here before, in 2011, with liberator Frank Towers as he was recognized for his efforts 70 years ago, on behalf of American liberators everywhere. Here in Israel he met with statesmen and the head of the IDF, as well as over 50 survivors and their families who were liberated on April 13, 1945, an event that Frank had a direct hand in.

Varda Weisskopf, liberator Frank Towers, Matthew Rozell at Yad Vashem, May, 2011.

Varda Weisskopf, liberator Frank Towers, Matthew Rozell at Yad Vashem, May, 2011.

It’s a long story,but my work as a teacher has been here, too. In the background, note the Benjamin photo at the 2015 70th anniversary state ceremonies.

"The anguish of the liberation and return to life". Note the Benjamin photograph on the banner. Yad Vashem, 2015.

“The anguish of the liberation and return to life”. Note the Benjamin photograph on the banner. Yad Vashem, April 2015.

The short version of the story:

Fifteen summers ago I sat down to listen to an old gentleman in a rocking chair. A  war weary tank commander in 1945, he told me stories of his World War II experiences and then led me to his fellow tank commander, who showed me a picture that their major had taken on April 13, 1945. You see, those two were there, and their two tanks had liberated a concentration camp transport deep in the heart of war-torn Germany.

It would be the first time in decades that this picture had seen the light of day. And because of its discovery, and what we would do with it, thousands of lives were about to change.

Yad Vashem contacted me in December 2014 to inquire about using the Major Benjamin photo. I immediately sent them a high resolution copy. My friend Varda in Israel writes, ‘[The photograph above was taken] during the main ceremony at  the Holocaust Remembrance Day at Yad Vashem. This photo shows the President of Israel Reuven Rivlin make his speech. You can see your photo there at the middle (banner) and I now think it was there throughout all the ceremony.’

Below, a post from the time of the event in April, 2015..

 

My good friend in Israel let me know that the April 15th  commemoration of the Holocaust at Yad Vashem in Israel was a moving event and sent me the link to the video of the ceremony marking the 70th anniversary of the liberation. While the  narrative  behind the Major Benjamin photograph was not a focus, the photo that which now seems to be becoming a cornerstone of the history of Holocaust liberation is all throughout the ceremony, and especially at 8:31. One of my friends, a survivor who had been a six-year old boy on this transport that Major Benjamin photographed at the moment his jeep arrived at the train, notes,

The photograph wouldn’t be there if not for your effort. It was presiding on 1.5 hrs of national ceremony in the presence of Israel’s president, prime minister, the entire government, the top army guys, survivors, chief rabbis and was nationally broadcast. You have a direct hand in this.

Me, a lowly teacher, whose work for an evening is presiding as the backdrop for presidents and prime ministers. I am proud and hope that the story is told over and over, and that it serves the memory of the victims, the survivors, and the liberators well. I just can’t believe sometimes this path I have been down, since the day over a dozen years ago when I took the time to listen to a war veteran, and began to backtrack his story.  There are other forces at work here, I think… and there is a cosmic force that reverberates in you when you teach the Holocaust from the heart.

Teachers out there, you all know the power of what we do. I hope this serves as an affirmation.

 

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Matthew Rozell is a United States Holocaust Memorial Museum Teacher Fellow and teaches history at his alma mater in upstate New York. His work has resulted in the reuniting of 275 Holocaust survivors and the American soldiers who freed them.

His first book, ‘The Things Our Fathers Saw’, was released to coincide with the 70th anniversary of the end of World War II. His second book, in progress, is on the power of  teaching, remembering the Holocaust, the Benjamin photograph and this “Train Near Magdeburg’. 

 

 

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75 years ago, on June 22, 1941, the largest invasion in history got underway. The United States of America was not even in the war yet. Three million men in three major German army groups got underway, followed closely behind by mobile killing units. Twenty-seven million Soviet people would be killed in World War II, leaving in the former Soviet Union a huge collective void that certainly shaped the rest of the 20th century and beyond. It also marked a turning point in the history of the greatest crime in the history of the world.What is relatively unknown by many who think they know about the Holocaust, is that the Holocaust took an especially dark turn, in a Europe consumed in darkness. Due to the poor infrastructure, Jewish victims could not be shipped en masse to centralized murder centers like Auschwitz. Nor were the mass murder camps fully functional at this stage. Rather, it fell to the murderers to kill men, women and children in their own hometowns and villages, in ditches, witnessed by their neighbors. The bodies would be covered over and the killerss would move on to the next town. More than two million people would be murdered at very close range by the Einsatzgruppen, these mobile German execution squads.

Last October, an important story aired on Oct. 4th on CBS 60 Minutes. I’ve known about Father Dubois for quite some time; his book,  The Holocaust by Bullets, can be ordered here. I’m glad that his work is having such an impact, and being recognized as groundbreaking. Remember, we are only 75 years after the events… As I am at work on my own book about the Holocaust, I find myself admiring a kindred spirit, in the sense that I’m not Jewish, but Catholic like him. Maybe that is hardly relevant, except to call attention to what happened from the perspective of a non-Jew. For deniers, it won’t make a difference-but as we study, and interview, we become witnesses, too.

And that is why the work  is so important. You can click on the map at the bottom and then click on just one of the red dots to see what I mean. You will find out what happened in that small village or town, and even meet the people who saw the horror unfold. And you can spend a day on this page, easily.

His team can’t mark the mass graves that they find-they will be looted- and sadly I already knew what to expect when I reached the comments section of the article on the CBS News web page. And I am told that Father Dubois has received death threats at his residence in Paris.

So think about that, too.

hidden holocaust

“The Holocaust is marked and memorialized at places like Auschwitz, Bergen Belsen, Dachau. But nearly half of the six million Jewish victims were executed in fields and forests and ravines, places that were not named and remain mostly unmarked today. They were slaughtered in mass shootings and buried in mass graves in the former Soviet Union, where until very recently, little had been done to find them.

Our story is about a man who’s brought these crimes of the Holocaust to light. He is not a historian, or a detective or a Jew. He’s a French Catholic priest named Father Patrick Desbois. And for the past 13 years, he has been tracking down the sites where many of the victims lie and searching for witnesses who are still alive; many of whom had never been asked before to describe the horrors they had seen more than 70 years ago.”

Lara Logan: So what you’re learning here is completely unrecorded?

Father Desbois: Yeah, if we didn’t come, we’ll never know they killed Jews. These Jews would have never been counted as dead, never known, and the mass grave is totally unknown.

Gheorghe brought us down this road where, he said, all the Jewish families from the village were taken. He told us the day of the shooting he was tending to cows nearby. Now 70 years later, we watched as he traced the victims steps to the edge of the ravine. 

yahadmap

See the full report, here.   http://www.yahadinunum.org/

Read the transcript and view the report: http://www.cbsnews.com/news/hidden-holocaust-60-minutes/

 

Related article: Voices of ghosts: Remembering the Holocaust’s mass killings
‘I have lived with the Holocaust my entire life — and I still don’t understand how this could have happened’

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Lisette Lamon was a Holocaust survivor liberated on the train near Magdeburg on April 13, 1945, and later in life a psychotherapist at White Plains Hospital outside of New York City, a pioneer in the treatment of trauma back in the days when the field was in its infancy. She had experienced it herself. She was from the Netherlands, and lost her first husband Benjamin ‘Benno’ Soep at the Mauthausen slave labor concentration camp in Austria in 1941 (she appears on the manifest list: Soep-Lamon Lisette DOB 14.05.1920 Amsterdam).

This article originally appeared in the New York Times on Mother’s Day, May 12, 1979, back when I was a young buck itching to graduate high school and go out into the unknown world. Of course I did not see this article then, but the people she was with on that train and the soldiers who liberated them would go on to change my life. I wonder if at the time my own mother, relaxing in her silk robe on Sunday afternoons with the NYT as she frequently did in her respite from the workweek, read this letter… It was presented to me by fellow survivor Elisabeth Seaman, whose mother had been in contact with Ms. Lamon (Ms. Lamon passed in 1982).

Here’s to all mothers, a beautiful anecdote that will no doubt make it into my upcoming book. Happy Mother’s Day, indeed.

It was a beautiful, balmy morning in April 1945, when I entered Major Adams’ makeshift office in Farsleben, a small town in Germany, to offer my services as an interpreter.  It made me feel good that I could show, in a small way, the gratitude I felt for the 9th American Army, which had liberated us as we were being transported from Bergen-Belsen concentration camp.

Orders found by the Americans in the German officer’s car directed that the train was to be stopped on the bridge crossing the Elbe River at Magdeburg, then the bridge was to be blown up, also destroying the train and its cargo all at once. The deadline was noon, Friday the 13th, and at 11 A.M. we were liberated!

Victory, 1945. Watercolor, Ervin Abadi. Train near Magdeburg survivor. Hillersleben, Germany, May 1945.

Victory, 1945. Watercolor, Ervin Abadi. Train Near Magdeburg survivor. Hillersleben, Germany, May 1945. Credit Chriss Brown.

With the liberation had come the disquieting news that President Roosevelt had died, and while I was airing concern that the new President, Harry Truman, (a man unknown to us) could continue the war, a sergeant suddenly said, “Hey, you speak pretty good English. I am sure the major would like to have you serve as his interpreter.”

Major Adams had not been told of my coming so he was startled when he saw me. No wonder! There stood a young woman as thin as a skeleton, dressed in a two-piece suit full of holes. The suit had been in the bottom of my rucksack for 20 months, saved for the day we might be liberated, but the rats in Bergen-Belsen must have been as hungry as we were and had found an earlier use for my suit. For nine days we had been on the train, and this was the only clean clothing I owned.

Major Adams quickly recovered from his initial shock and seemed delighted after I explained why I had come. He asked how his men had treated us, and I heaped glowing praise on the American soldiers who had shared their food so generously with the starving prisoners. Then he took me outside to meet the “notables” of the German population, and with glee I translated orders given to them by the American commander. The irony of the reversal of roles was not lost on me nor the recipients; I was now delivering orders to those who had been ordering me around for so long! The Germans were obsequious, profusely claiming they never wanted Hitler or agreed with his policies and hoped the war would soon be over.

When asked to come back the next day, I was delighted but hesitated, wondering if it would be appropriate to ask a favor. Major Adams picked up on my hesitation, so I asked him to help me contact my family in America. We had emigrated to the U.S. in 1939, but after six months I returned to Holland to join my fiancé who was in the Dutch army. My parents knew that eight months after we were married my husband was taken as a hostage and sent to Mauthausen concentration camp where he was killed in 1941, but they did not know if I was alive, not having heard from me in more than two years.

Major Adams gave me a kind glance and said “Give me a few lines in your handwriting, written in English, and I will ask my parents to forward it to them.” When he saw the address on the note he looked at me, his mouth open in total amazement, and then he started to laugh – his parents and my parents lived in the same apartment building in New York City!

And so it was on Mother’s Day that his mother brought to my mother my message:

“I am alive!”

Retyped by my student Caitlin Coutant ’16. Click here to learn more about my upcoming book on this subject. Feel free to ‘SHARE”, below!

 

 

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April 30 1945 Headlines. Hangs in my classroom.

April 30 1945 Headlines. Hangs in my classroom.

Today, April 29th, is the anniversary of the liberation of Dachau, 71 years on.

Today, if it is brought up at all, some of us might respond with a vacant stare. More might shrug and turn away. I suppose that is to be expected. But you know me. I just think that as a nation, sometimes we allow things to slip from memory at our peril.

It was real, and it happened. And it was American GIs who overran this camp and many others in the closing days of World War II.

The men of the 42nd and 45th Infantry Division arrived independently of each other, here, in southern Germany, at Dachau, on this day. A concentration camp, they were told. Their noses gave them a hint of what they were about to uncover, miles before the camp appeared in sight.

Read the headlines, above. Note the subarticle:

Boxcars of Dead at Dachau. 32,000 captives freed.

American soldiers view the bodies in one of the open railcars of the Dachau death train. USHMM

American soldiers view the bodies in one of the open railcars of the Dachau death train. USHMM

And so after some resistance, into the camp they entered. Life changing events were about to unfold for the American soldier.

***

For me, it’s not about hero worship, or glorifying the liberator or any World War II soldier by placing him on a pedestal. Our time with them is now limited, but many of the liberating soldiers I know push back at this, to the point of rejecting the term, “liberator”- “It all sounds so exalted, so glamorous” said one. But they will all accept the term, “eyewitness”.

Witnesses to the greatest crime in the history of the world.

So instead I think it is about honoring their experiences, their shock, the horror, the puking and the crying, the rage-and then, the American GIs recognizing that something had to be done. And they did suffer for it, for trying to do the right thing. Many tried to help by offering food to starving prisoners who just were not ready to handle it, only to see them drop dead. Or having to manhandle these emaciated victims who were tearing away at each other as food was being offered.

Some guys never got over it. How could you?

I have learned so much over the past few years from these guys, just through the way that they carried themselves and tried to cope with what they witnessed. In my World War II studies and Holocaust class, we discuss these issues at length. I’m so lucky to be able to teach it.

Last year, I was privileged to teach a lesson to my high school seniors for NBC Learn, which was shared with other districts across the nation. Later, I stumbled upon this piece by the late author Tony Hays, who writes about his liberator father and his own encounter with the past. Thanks to the Get It Write folks; the original link is at the bottom.

***

Dachau Will Always Be With Us

by Tony Hays

This is not so much a post about writing as one about a writer’s education, about one of those experiences that molds us, shapes us into storytellers. I read yesterday the story of Joseph Corbsie, whose father, a World War II veteran, left him with a special legacy from the war, from the hideous Nazi concentration camp at Dachau. I feel a particular kinship with Mr. Corbsie.

My father, Robert Hays, was the son of an alcoholic tenant farmer in rural west Tennessee. If the appellation “dirt poor” fit anyone, it fit my grandfather’s family. Daddy served in the Civilian Conservation Corps during the 30s. He and my mother, who was in the woman’s equivalent of the CCC, working as a nurse’s aide at Western State Mental Hospital in Bolivar, Tennessee, met on a blind date in early 1940 and married in September of that year.

But just over a year later, Pearl Harbor happened. America was in the war. My father was among the first of those drafted in 1942. I won’t bore you with the details, but he participated in the North African, Salerno, Anzio, and southern France invasions, saved by the luck of the draw from Normandy. But they slogged through France and on to Germany. On April 29, 1945, Allied troops liberated the Dachau concentration camp. I don’t know whether he entered Dachau that day or the next, but that he was there within hours of the liberation is beyond dispute. A few months later, after more than three years overseas, he came home.

In later years, he would talk occasionally about the war, providing anecdotes that showed the chaos and random chance of battle. He spoke of driving through Kasserine Pass in North Africa just hours before the Germans killed thousands of Allied troops in a stunning attack. He spoke of a friend, defending his position from a foxhole, who was thought dead after an artillery shell landed right next to him. When the dust cleared, the friend was buried up to his neck in dirt, but did not have a scratch on him. He spoke often of Anzio, where he was wounded, and of the massive German air assaults on those soldiers clinging to that tiny sliver of beach along the Italian coast.

But he never spoke of Dachau.

The bodies of former prisoners are piled in the crematorium mortuary in the newly liberated Dachau concentration camp. Dachau, Germany, April 29, 1945.

The bodies of former prisoners are piled in the crematorium mortuary in the newly liberated Dachau concentration camp. Dachau, Germany, April 29, 1945. USHMM.

 

Ever.

When he died in 1981, we found a photo in his wallet. An old sepia-toned shot like others he had taken during the war, pictures that he kept in an old brown bag. But this one was different.

It showed a pile of naked bodies. Well, really more skeletons than not, with their skin stretched pitifully over their bones. On the back, as had been his habit, was typed simply “Dachau.”

I was confused. Why would he keep this one photo in his wallet all of those years? Especially a photo of a place and event that he never spoke about. It obviously had some deeper meaning for him than the other photographs. If it had been a shot of the building he was in when he was wounded (hit by an artillery shell), I could have seen that. A reminder of his closest brush with death. Yeah, I could buy that. But this macabre photo? That, I couldn’t see.

So, for the next fifteen years, I remained puzzled.

Until the fall of 1996. I was working in Poland, and I had some time off. I took an overnight bus from Katowice, Poland to Munich. It was an interesting trip all in itself. We sat in a line of buses at midnight on the Polish/German border, waiting for our turn to cross, next to a cemetery, as if in some Cold War spy movie. I remember passing Nuremburg and thinking that my father had been there at the end of the war. And then there was Munich.

I spent a day or two wandering through the streets, drinking beer in the Marienplatz. I’m a historical novelist, so the short trip out to Dachau was a no-brainer. Of course it was as much my father’s connection with it as anything else that spurred the visit. But I’m not sure that I was completely aware of that at the time.

Dachau literally sits just on the outskirts of the Munich metropolitan area. I looked at the sign on the train station with a sadness, wondering for how many people that had been one of the last things they saw. It was only later that I discovered there had been another depot for those passengers.

The Dachau Memorial is a place of deep emotion. In the camp proper, mostly all that are left are the foundations of the barracks. One has been reconstructed to give an idea of how horrible life must have been. The camp was originally intended to hold 6,000 inmates; when the Allies liberated Dachau in 1945, they found 30,000. The museum and exhibits are primarily in the old maintenance building. I looked with awe at life size photos of prisoners machine gunned, their hands torn to ribbons from the barbed wire they had tried to climb in a futile attempt at escape.

I followed the visitors (I can’t call them tourists) north to where you crossed over into the crematorium area. It was there that the full brunt of what had taken place at Dachau really hit me. A simple brick complex, it seemed so peaceful on the fall day that I stood before it. But as I read the plaques and consulted my guidebook, as I stepped through the door and actually saw the “shower” rooms where the prisoners were gassed, as I stared into the open doors of the ovens, I felt a rage unlike any I had ever known consume me.
Covering my eyes, embarrassed at the tears, I slipped back outside. It took more than a few minutes to regain my composure. I thought then that I understood why my father kept that photo close to him for so long. It was a reminder of what one group of people had done to another group of fellow humans. The obscenity of it had overwhelmed him as it had me.

That night, I went to the famous Hofbrauhaus in Munich, to wash the images of the ovens away with some beer. I hadn’t been there long when an elderly American couple sat at the table. They were from Florida, a pleasant couple. He had been a young lieutenant in the American army on the push into Munich. In fact, it had been his pleasure to liberate the Hofbrauhaus from the Germans.

Of course, I asked the question. “Were you at Dachau?”

He didn’t answer for several seconds, tears glistening in the corners of his eyes as his wife’s hand covered his and squeezed. Finally, he nodded, reached into a back pocket and pulled out his wallet.

With a flick of his wrist, a photo, just as wrinkled, just as bent, as the one my father had carried landed on the table. It wasn’t the same scene, but one just like it.

Here was my chance, the opportunity to ask the question I had never been able to ask my father. I pulled the photo from my own wallet and lay it next to his. “Why? Why have you carried it so long? To remind you of the horror of Dachau, of what had been done here?”

His face carried the faintest of smiles as he shook his head. “No, son, to remind us of the horrors that we are capable of, to remind us not to go down that road again.”

The difference was subtle, but in that moment, I learned two lessons invaluable to a writer, subtle differences are important, and when you want to know the truth, go to the source.

As I sit here now and look at that same photograph, I realize that it was my father’s legacy to me, of Dachau. Joe Corbsie’s father left him something more tangible, a reminder of the same thing for the same reason, but more forcefully stated — a tiny box of human ash from the ovens.

Now, nearly 70 years after that day in 1945, Dachau is still with us, and I hope the legacy left by our fathers always will be.

The late Tony Hays.

 

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A survivor writes to his fellow survivors today, on the anniversary of their liberation. An excerpt:

For the 13th of April 2016.
Hello again to all of you ‘my twins’ on our 71st birthday.
I hope my good wishes find all of you in good health, both physical and mental.
It is a blessing to be alive and being able to think back of that ‘special birthday’ of ours.
To think about those who fought to give back our lives, whom we call ‘our angels of life’.
Like the years before; there are no words enough to express our thanks for them.

 

[My new book on this will be out this July. You can put in a pre-order notice, above- GET THE BOOK HERE]

30th Infantry Division Veterans of World War II, Nashville Tennessee, April 2015, 70th anniversary of the end of WWII. Credit: Larry S Powell.

30th Infantry Division Veterans of World War II, Nashville Tennessee, April 2015, 70th anniversary of the end of WWII. Credit: Larry S Powell.

Here also is an anniversary poem.

The poet Yaakov Barzilai was on the ‘Train Near Magdeburg’. Originally composed in Hebrew, a  translation has been provided by fellow survivor Micha Tomkiewicz. He has agreed to share his poem on the 70th anniversary of the liberation. ’11:55′  refers to the author’s recollection of the time of the day of the liberation of the train transport; ‘five minutes before the bitter end’.

Dedicated to Frank Towers and 30th Infantry Division soldiers, US liberators of the death train from Bergen-Belsen on April 13, 1945

 

At Eleven fifty-five.

Return to the Place of Liberation, April 13, 1945                                                                                 

The train stopped under the hill, huffing and puffing, as though it reached the end of the road.

An old locomotive pulling deteriorating train cars that became obsolete long ago, not even fit for carrying horses.

To an approaching visitor, the experience was of a factory of awful smell – really stinking.

Two thousand four hundred stinking cattle heading for slaughter were shoved to the train cars.

The butterflies into the surrounding air were blinded by the poisonous stench.

The train moved for five days back and forth between Bergen-Belsen and nowhere.

On the sixth day, a new morning came to shine over our heads.

Suddenly the heavy car doors were opened.

Living and dead overflowed into the surrounding green meadow.

Was it a dream or a delayed awakening of God?

When we identified the symbols of the American army, we ran to the top of the hill as though bitten by an army of scorpions, to kiss the treads of the tanks and to hug the soldiers with overflowing love.

Somebody cried: “Don’t believe it, it is a dream”. When we pinched ourselves; we felt the pain – it was real.

Mama climbed to the top of the hill. She stood in the middle of the field of flowers and prayed an almost a silent prayer from the heart.

Only few words escaped to the blowing wind:

‘Soon…Now

From the chimneys of death, I gave new life, to my children….

And this day-my grandchildren were born,  to a good life.

Amen and Amen’.

-Yaakov Barzilai.

*

בְּאַחַת עֶשְׂרֵה חֲמִשִּׁים וְחָמֵשׁ 

שִׁיבָה לִמְקוֹם הַשִּׁחְרוּר בִּ 13 בְּאַפְּרִיל 1945

                     כַּעֲבֹר 65 שָׁנָה

הָרַכֶּבֶת עָצְרָה מִתַּחַת לַגִּבְעָה

נוֹשֶׁפֶת וְנוֹהֶמֶת

כְּמִי שֶׁהִגִּיעַ לְסוֹף דַּרְכּוֹ

קַטָּר זָקֵן גָּרַר קְרוֹנוֹת יְשָׁנִים

שֶׁאָבַד עֲלֵיהֶם כֶּלַח,

לֹא רְאוּיִים אֲפִלּוּ לִמְגוּרֵי סוּסִים.

מִי שֶׁהִזְדַּמֵּן לַסְּבִיבָה

הֶאֱמִין שֶׁנִּקְלַע לְבֵית חֲרֹשֶׁת לְסֵרָחוֹן

אַלְפַּיִם אַרְבַּע מֵאוֹת רָאשֵׁי בָּקָר מַסְרִיחִים

שֶׁנּוֹעֲדוּ לִשְׁחִיטָה

נִדְחְסוּ לַקְּרוֹנוֹת

כָּל הַפַּרְפַּרִים בַּסְּבִיבָה הִתְעַוְרוּ

מִסֵּרָחוֹן מַדְמִיעַ.

חֲמִשָּׁה יָמִים נָסְעָה הָרַכֶּבֶת הָלוֹךְ וַחֲזֹר

בֵּין בֶּרְגֶן-בֶּלְזֶן לְשׁוּם מָקוֹם

בַּיּוֹם הַשִּׁשִּׁי, בֹּקֶר חָדָשׁ זָרַח מֵעָלֵינוּ.

בְּבַת אַחַת נִפְתְחוּ הַדְּלָתוֹת הַכְּבֵדוֹת שֶׁל הַקְּרוֹנוֹת

חַיִּים וּמֵתִים נִשְׁפְּכוּ בְּיַחַד

אֶל הַיָּרֹק הַמִּשְׁתּוֹלֵל בַּשָּׂדוֹת.

הַאִם הָיָה זֶה חֲלוֹם

אוֹ הַצָּתָה מְאֻחֶרֶת שֶׁל אֱלֹהִים?

כְּשֶׁזִּהִינוּ אֶת סֵמֶל הַצָּבָא הַאָמֶרִיקָאִי,

כִּנְשׁוּכֵי עַקְרָב שָׁעֲטְנוּ בְּמַעֲלֵה הַגִּבְעָה

לְנַשֵּׁק אֶת שַׁרְשְׁרָאוֹת הַטַּנְקִים

וְלַחֲנֹק אֶת הַחַיָּלִים מֵרֹב אַהֲבָה.

מִישֶׁהוּ צָעַק: “אַל תַּאֲמִינוּ זֶה רַק חֲלוֹם”

וּכְשֶׁצָּבַטְנוּ אֶת עָצַמְנוּ

כָּאָב לָנוּ בֶּאֱמֶת.

גַּם אִמָּא טִפְּסָה אֶל גִּבְעַת הַנִּצָּחוֹן

הִיא עָמְדָה בְּתוֹךְ שָׂדֶה שֶׁל פְּרָחִים וְהִתְפַּלְּלָה

מִתּוֹךְ הַתְּפִלָּה הַחֲרִישִׁית שֶׁנֶּאֶמְרָה בַּלֵּב

רַק מִלִּים בּוֹדְדוֹת הִסְתַנְנוּ אֶל אֲוִיר הָעוֹלָם:

” וְכָאן… וְעַכְשָׁו… עַל פַּסֵי הָרַכֶּבֶת…

קָרוֹב… לַאֲרֻבּוֹת הַמָּוֶת…נָתַתִּי…

חַיִּים חֲדָשִׁים…לִילָדַי… וְהַיּוֹם הַזֶּה…

נוֹלְדוּ גַּם נְכָדַי… לְחַיִּים טוֹבִים…

אָמֵן… וְאָמֵן…                                                                     יעקב ברזילי

‘Yaakov Barzilai is an esteemed Israeli poet; he is also a survivor of The Shoah. Born in Hungary in 1933, the year Hitler came to power in Germany he shares, in poetry and prose, a child’s memories of the horrors that befell the Jewish people. He tells of acts of great humanity and others of exceptional, he recounts tales of transportation and eventual rescue. He speaks of losses – family, potential and describes the eventual triumph of man over inhumanity.’ [www.cduniverse.com/productinfo.asp?pid=8756081]

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Holocaust Survivor Clara Rudnick in her home, Photo Erica Miller 8/31/10

Holocaust Survivor Clara Rudnick in her home, Photo Erica Miller 8/31/10

I have a friend who lost her entire family and just barely survived the Holocaust in her homeland of Lithuania, and elsewhere.

I gave a talk a while back and Clara was there. Here is what I wrote then:

I gave my first talk last night after returning  from an intensive 3 week European study tour. Arriving early to prepare and set up, I looked up and in walked Siobhan, a former student, and her mom, followed a little while by an older woman I was surprised and delighted to see- Mrs. Rudnick, or Clara. She gave me a hug and took off her coat and told me that she had taken a cab to the site of the lecture, and, oh, could I please give her a ride home? I was delighted.

During the lecture I recognized her before the audience, and thanked her for coming out. She told the audience how proud she was to live in the “North Country” of upstate New York. Heck, she’s lived here since 1949, a dozen years before I was born! She was moved to tears, as was Siobhan, who gave her a hug.

During the talk, she nodded her head in agreement to many of my points. Afterwards, she pulled out a piece of paper, a short statement that she had written, explaining that she had been meaning to call me.  You see, she was not the only traveler to Europe this summer. While I was in Poland touring Holocaust related sites, Mrs. Rudnick had returned to Lithuania of her youth.

Not an easy thing, given that

a. Clara is 89 years old;

b. Clara is a Holocaust survivor;

c. Clara lost most of her family to the SS Einsatzgruppen and their Lithuanian collaborators.

She and her late husband Abe were two of only 7000 survivors of the 70,000 Jews of Vilna. I was familiar with a lot of the history, but to understand more of what she had gone through, I looked up the following at the USHMM website:

The Lithuanians carried out violent riots against the Jews both shortly before and immediately after the arrival of German forces. In June and July 1941, detachments of German Einsatzgruppen (mobile killing units), together with Lithuanian auxiliaries, began murdering the Jews of Lithuania. By the end of August 1941, most Jews in rural Lithuania had been shot. By November 1941, the Germans also massacred most of the Jews who had been concentrated in ghettos in the larger cities. The surviving 40,000 Jews were concentrated in the Vilna, Kovno, Siauliai, and Svencionys ghettos, and in various labor camps in Lithuania. Living conditions were miserable, with severe food shortages, outbreaks of disease, and overcrowding.

In 1943, the Germans destroyed the Vilna and Svencionys ghettos, and converted the Kovno and Siauliai ghettos into concentration camps. Some 15,000 Lithuanian Jews were deported to labor camps in Latvia and Estonia. About 5,000 Jews were deported to extermination camps in Poland, where they were murdered. Shortly before withdrawing from Lithuania in the fall of 1944, the Germans deported about 10,000 Jews from Kovno and Siauliai to concentration camps in Germany.

Soviet troops reoccupied Lithuania in the summer of 1944. In the previous three years, the Germans had murdered about 90 percent of Lithuanian Jews, one of the highest victim rates in Europe.

Clara was anxious to speak to me. She told me of her trip with her son. Together they returned to Svinsyan, where her parents, two sisters and two brothers lived. To one of my students, a few years back, she told the following story:

On June 21st, 1941, the Nazis came into my town, I lived with my mother and father, two brother and two sisters. In July 4th, they took my oldest brother and burned him alive, with 90 other Jewish teenagers in my town. In the early part of August they came in and took my twin brother, along with another 100 teenagers and dug a big hole and buried them alive. In September they took the whole town about 8,000 people and brought then to where we held our flea markets- this was both of my sisters and my mother- out into the woods where they lined them up and shot them and left them there. This is where my father and I escaped- he knew a lot of men- and we went to farm to farm and hid out until the Nazis would come, and we would leave because if they caught us they would kill us and the people we were staying with, because they were harboring  fugitives.

At the town’s museum, she stopped to ask where the memorial of the murder site, Poligon, could be found. Clara said that they  told her that they did not know where it was, though half the town’s population, many of the families having lived their since the 1300s, had been murdered there.

At the hotel in Vilna she inquired how she could get to Ponary, and was simply told “there is nothing there”. Google Ponary. 110000 relevant results. 70,000 Jews were shot to death there by the Germans and Lithuanians.

Taking the English-speaking bus tour of the Old City of Vilna, the guide described the Philharmonic Hall but did not tell the tourists that this was the entrance to the Vilna Ghetto, where she had been imprisoned until being deported to a slave labor camp and later to a concentration camp. When Clara asked why the guide did not mention this, the guide said that she “did not know.”

Maybe the guide was young and was not taught this history in school. Or maybe it was not important enough to be part of the official program. 90 to 95% of Lithuania’s Jews were murdered in the Holocaust. To one lady on the bus, and her son, it was important. In Clara’s words, “In just three days, I learned that Lithuania has not faced it history of the destruction of its 250,000 Jews”.

Clara is happy that I am keeping the memory alive. She put on her coat and climbed up into my pickup truck without assistance. She chatted all the way home as I tried to navigate to her house in the dark. She thanked me over and over. Not at all. Thank you for coming into my life and making me, and my students, a part of yours.

***

Here then, is some welcome news from Europe. But you have to wonder how far it will really go.

“Lithuania pledges to publish names of 1,000 suspected Holocaust perpetrators”

 

Following the publication in Lithuania of a groundbreaking book on local complicity during the Holocaust, a state museum on genocide said it would publish a list of 1,000 suspected perpetrators.

Terese Birute Burauskaite, who heads the Vilnius-based Genocide and Resistance Research Centre of Lithuania, said her institution would “this year try to publish a book” containing “over 1,000 Lithuanian residents who are connected to the Holocaust,” the news website Delfi.lt reported Tuesday.

Burauskaite made her remarks in an interview on the findings of a book titled “Musiskiai” (“Our Own”) that was released last week. Co-authored by the Israeli Nazi hunter Efraim Zuroff and Ruta Vanagaite, a local author who began studying the Holocaust after discovering that members of her own family played a role in the murder of Jews during the genocide, the book focused media attention on the controversial issue of local complicity.

In 2012, the museum gave the government a list containing 2,055 names of supposed perpetrators, Vanagaite said in the Delfi interview last week about her book, but Vilnius neither published it nor made any attempt to investigate the people concerned.

Rimantas Vaitkus, a deputy minister for education, told Delfi: “We do not have such a list,” explaining that compiling one was up to the genocide center. But Burauskaite, the center’s director, said her organization had discussed the list with the government. After studying the list for three years, she said her organization eliminated approximately 1,000 suspects.

According to Zuroff, the list was published in 2012 briefly on the website of the museum but taken offline after 24 hours.

The book by Zuroff, who is the Israel director of the Simon Wiesenthal Center, and Vanagaite chronicles their journeys last summer across Lithuania, where they spoke with people who witnessed locals killing Jews. Its 2,500 copies were sold out within two days of its Jan. 26 publication release.

More than 95 percent of the 220,000 Jews who lived in Lithuania during the Holocaust were murdered, many of them by local Nazis and Nazi collaborators. Some of the perpetrators are celebrated as heroes in Lithuania, where many perceive them as national heroes for their opposition to Russian domination of the country.

“There has been a stubborn reluctance in Lithuania to start the retrospection that went on elsewhere in Europe,” Zuroff said. “There are signs this book is changing that.”

http://www.jpost.com/Diaspora/Lithuania-pledges-to-publish-names-of-1000-suspected-Holocaust-perpetrators-443624

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