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April 30 1945 Headlines. Hangs in my classroom.

April 30 1945 Headlines, on display in my classroom.

Today, April 29th, is the anniversary of the liberation of Dachau, 75 years on.

Today, if it is brought up at all, some of us might respond with a vacant stare. More might shrug and turn away. I suppose that is to be expected. But you know me. I just think that as a nation, sometimes we allow things to slip from memory at our peril.

It was real, and it happened. And it was American GIs who overran this camp and many others in the closing days of World War II.

The men of the 42nd and 45th Infantry Division arrived independently of each other, here, in southern Germany, at Dachau, on this day. A concentration camp, they were told. Their noses gave them a hint of what they were about to uncover, miles before the camp appeared in sight.

Read the headlines, above. Note the subarticle:

Boxcars of Dead at Dachau. 32,000 captives freed.

American soldiers view the bodies in one of the open railcars of the Dachau death train. USHMM

American soldiers view the bodies in one of the open railcars of the Dachau death train. USHMM

And so after some resistance, into the camp they entered. Life changing events were about to unfold for the American soldier.

***

For me, it’s not about hero worship, or glorifying the liberator or any World War II soldier by placing him on a pedestal. Our time with them is now limited, but many of the liberating soldiers I know push back at this, to the point of rejecting the term, “liberator”- “It all sounds so exalted, so glamorous” said one. But they will all accept the term, “eyewitness”.

Witnesses to the greatest crime in the history of the world.

So instead I think it is about honoring their experiences, their shock, the horror, the puking and the crying, the rage-and then, the American GIs recognizing that something had to be done. And they did suffer for it, for trying to do the right thing. Many tried to help by offering food to starving prisoners who just were not ready to handle it, only to see them drop dead. Or having to manhandle these emaciated victims who were tearing away at each other as food was being offered.

Some guys never got over it. How could you?

I have learned so much over the past few years from these guys, just through the way that they carried themselves and tried to cope with what they witnessed. In my World War II studies and Holocaust class, we discuss these issues at length. I’m so lucky to be able to teach it.

A few years back, I was privileged to teach a lesson to my high school seniors for NBC Learn, which was shared with other districts across the nation. Later, I stumbled upon this piece by the late author Tony Hays, who writes about his liberator father and his own encounter with the past. Thanks to the Get It Write folks; the original link is at the bottom.

***

Dachau Will Always Be With Us

by Tony Hays

This is not so much a post about writing as one about a writer’s education, about one of those experiences that molds us, shapes us into storytellers. I read yesterday the story of Joseph Corbsie, whose father, a World War II veteran, left him with a special legacy from the war, from the hideous Nazi concentration camp at Dachau. I feel a particular kinship with Mr. Corbsie.

My father, Robert Hays, was the son of an alcoholic tenant farmer in rural west Tennessee. If the appellation “dirt poor” fit anyone, it fit my grandfather’s family. Daddy served in the Civilian Conservation Corps during the 30s. He and my mother, who was in the woman’s equivalent of the CCC, working as a nurse’s aide at Western State Mental Hospital in Bolivar, Tennessee, met on a blind date in early 1940 and married in September of that year.

But just over a year later, Pearl Harbor happened. America was in the war. My father was among the first of those drafted in 1942. I won’t bore you with the details, but he participated in the North African, Salerno, Anzio, and southern France invasions, saved by the luck of the draw from Normandy. But they slogged through France and on to Germany. On April 29, 1945, Allied troops liberated the Dachau concentration camp. I don’t know whether he entered Dachau that day or the next, but that he was there within hours of the liberation is beyond dispute. A few months later, after more than three years overseas, he came home.

In later years, he would talk occasionally about the war, providing anecdotes that showed the chaos and random chance of battle. He spoke of driving through Kasserine Pass in North Africa just hours before the Germans killed thousands of Allied troops in a stunning attack. He spoke of a friend, defending his position from a foxhole, who was thought dead after an artillery shell landed right next to him. When the dust cleared, the friend was buried up to his neck in dirt, but did not have a scratch on him. He spoke often of Anzio, where he was wounded, and of the massive German air assaults on those soldiers clinging to that tiny sliver of beach along the Italian coast.

But he never spoke of Dachau.

The bodies of former prisoners are piled in the crematorium mortuary in the newly liberated Dachau concentration camp. Dachau, Germany, April 29, 1945.

The bodies of former prisoners are piled in the crematorium mortuary in the newly liberated Dachau concentration camp. Dachau, Germany, April 29, 1945. USHMM.

 

Ever.

When he died in 1981, we found a photo in his wallet. An old sepia-toned shot like others he had taken during the war, pictures that he kept in an old brown bag. But this one was different.

It showed a pile of naked bodies. Well, really more skeletons than not, with their skin stretched pitifully over their bones. On the back, as had been his habit, was typed simply “Dachau.”

I was confused. Why would he keep this one photo in his wallet all of those years? Especially a photo of a place and event that he never spoke about. It obviously had some deeper meaning for him than the other photographs. If it had been a shot of the building he was in when he was wounded (hit by an artillery shell), I could have seen that. A reminder of his closest brush with death. Yeah, I could buy that. But this macabre photo? That, I couldn’t see.

So, for the next fifteen years, I remained puzzled.

Until the fall of 1996. I was working in Poland, and I had some time off. I took an overnight bus from Katowice, Poland to Munich. It was an interesting trip all in itself. We sat in a line of buses at midnight on the Polish/German border, waiting for our turn to cross, next to a cemetery, as if in some Cold War spy movie. I remember passing Nuremburg and thinking that my father had been there at the end of the war. And then there was Munich.

I spent a day or two wandering through the streets, drinking beer in the Marienplatz. I’m a historical novelist, so the short trip out to Dachau was a no-brainer. Of course it was as much my father’s connection with it as anything else that spurred the visit. But I’m not sure that I was completely aware of that at the time.

Dachau literally sits just on the outskirts of the Munich metropolitan area. I looked at the sign on the train station with a sadness, wondering for how many people that had been one of the last things they saw. It was only later that I discovered there had been another depot for those passengers.

The Dachau Memorial is a place of deep emotion. In the camp proper, mostly all that are left are the foundations of the barracks. One has been reconstructed to give an idea of how horrible life must have been. The camp was originally intended to hold 6,000 inmates; when the Allies liberated Dachau in 1945, they found 30,000. The museum and exhibits are primarily in the old maintenance building. I looked with awe at life size photos of prisoners machine gunned, their hands torn to ribbons from the barbed wire they had tried to climb in a futile attempt at escape.

I followed the visitors (I can’t call them tourists) north to where you crossed over into the crematorium area. It was there that the full brunt of what had taken place at Dachau really hit me. A simple brick complex, it seemed so peaceful on the fall day that I stood before it. But as I read the plaques and consulted my guidebook, as I stepped through the door and actually saw the “shower” rooms where the prisoners were gassed, as I stared into the open doors of the ovens, I felt a rage unlike any I had ever known consume me.[i]

That night, I went to the famous Hofbrauhaus in Munich, to wash the images of the ovens away with some beer. I hadn’t been there long when an elderly American couple sat at the table. They were from Florida, a pleasant couple. He had been a young lieutenant in the American army on the push into Munich. In fact, it had been his pleasure to liberate the Hofbrauhaus from the Germans.

Of course, I asked the question. “Were you at Dachau?”

He didn’t answer for several seconds, tears glistening in the corners of his eyes as his wife’s hand covered his and squeezed. Finally, he nodded, reached into a back pocket and pulled out his wallet.

With a flick of his wrist, a photo, just as wrinkled, just as bent, as the one my father had carried landed on the table. It wasn’t the same scene, but one just like it.

Here was my chance, the opportunity to ask the question I had never been able to ask my father. I pulled the photo from my own wallet and lay it next to his. “Why? Why have you carried it so long? To remind you of the horror of Dachau, of what had been done here?”

His face carried the faintest of smiles as he shook his head. “No, son, to remind us of the horrors that we are capable of, to remind us not to go down that road again.”

The difference was subtle, but in that moment, I learned two lessons invaluable to a writer, subtle differences are important, and when you want to know the truth, go to the source.

As I sit here now and look at that same photograph, I realize that it was my father’s legacy to me, of Dachau. Joe Corbsie’s father left him something more tangible, a reminder of the same thing for the same reason, but more forcefully stated — a tiny box of human ash from the ovens.

Dachau is still with us, and I hope the legacy left by our fathers always will be.

The late Tony Hays.

[i] Where the prisoners were gassed- “In 1942, the crematorium area was constructed next to the main camp. It included the old crematorium and the new crematorium (Barrack X) with a gas chamber. There is no credible evidence that the gas chamber in Barrack X was used to murder human beings. Instead, prisoners underwent “selection”; those who were judged too sick or weak to continue working were sent to the Hartheim “euthanasia” killing center near Linz, Austria. Several thousand Dachau prisoners were murdered at Hartheim. Further, the SS used the firing range and the gallows in the crematoria area as killing sites for prisoners.” Source: United States Holocaust Memorial Museum. “Dachau” Holocaust Encyclopedia. https://encyclopedia.ushmm.org/content/en/article/dachau

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“To Mom and Dad, Babe” WW2 medic, Walter ‘Babe’ Gantz, left

The Old Coach is being buried today. As I write this, he is being eulogized by those who knew him and loved him best. Losing an old soldier is a heavy road I have been down many times, but it’s taken me a week to compose my thoughts on best serving his memory.

In a previous Army life, combat medic Walter Gantz of the 95th Medical Battalion was known as the ‘Sharpshooter’, not for killing people in wartime, but for his uncanny ability to sight in on impossible to find veins in skin-and-bones-bodies racked with disease, malnutrition, and dehydration with a life-giving needle. And he went on giving life after the war, leading by example and taking the needle himself, personally donating 27 gallons of blood to the American Red Cross and spearheading the collection of thousands more in his hometown.

I last talked to Babe, as he liked to sign off in his letters, a few months ago. It had crossed my mind to call him again on his 95th birthday this year, November 1st, but I guess I was busy or put it off to the weekend, figuring I still had time.

I wanted to ask him if he would like to return to Germany with us this coming April, to the site of the Holocaust train liberation of the Train Near Magdeburg and a monument unveiling for the 75th anniversary, in the presence of survivors and 2nd and 3rd generation descendants of survivors and other American liberators associated with the liberation of the train. And to meet the German schoolkids, one a 17-year-old who became a pen pal for a while, when I told her to write to him with her questions. Of course, he wrote back!

You see, Walter was a hero to a lot of people. Mike, the filmmaker for the documentary we are working on, remembers driving many hours to pull up at his house to meet him, to get an interview for our film—”I got out of my car, Walter took my hand and looked me straight in the eye and thanked me for coming to tell the story.”

Walter died on November 27th, in the morning, exactly a week ago. His son-in-law Ken reached out to me shortly afterwards, and I have been struggling to find the words ever since; it did not register at first because it just did not seem possible. When I met him in April—he was waiting for me in the lobby of the hotel. He had arrived an hour early, having driven himself to the hotel where we were staying.

I don’t have many heroes. But I met one in April. WW2 combat medic, Walter Gantz–and he squeezed my hands so hard…

Walter got emotional. The Old Coach in his red athletic hoodie grabbed my two hands with the grip of the 20-year-old he had been as a medic at Hillersleben, the captured German Luftwaffe base and weapons proving ground 74 years before. “Matt Rozell, God bless you!” Mike snapped a picture. “It’s a good thing I am as cool as a cucumber; otherwise I would be real nervous about all this!”

We talked for a while. He lived only three minutes away in the hills overlooking the city, the ‘Polish Alps’ as he calls it, where his parents had raised him, most of the community having emigrated from Poland in the early part of the previous century to work in the mines. He remembered attempts at conversations with the Polish survivors at Hillersleben, how he could pick up word and phrases, and he remembered child survivor Micha Tomkiewicz’s Polish mother distinctly, an educated woman who also had medical knowledge and training. He remembered Gina Rappaport, a survivor from the Krakow Ghetto who spoke seven languages and translated for the people on the train. And he was so sorry to have missed the reunions (11 in all) in the past, but I did not even know about him until he called my classroom in October 2011, shortly after our Sept. 2011 final school reunion.

We were in Scranton for a film shoot-re-introducing him to survivor Judah Samet of Pittsburgh, who came with his daughter for a meeting and lunch with Walter and his family. Walter cried.

As it happened, I was scheduled to give a talk in New Jersey the next week. Walter and his son-in-law Ken made the trip, and when a New York based train survivor learned about it, he and his family came to meet Walter in another emotional meeting. More tears were shed, and students got to witness it.

As he recalled,

“After 70 years, I still get emotional. I try to control my emotions, but it’s impossible. I know I keep repeating the word, ‘helpless.’ It’s a good way to describe this situation, really. Yet as medics we did everything humanly possible to help; I would say without a question we saved a lot of lives. We really did save a lot of lives. When you hear them saying ‘heroes,’ we medics weren’t considered heroes, but I guess we were the unsung heroes. It’s a long time ago, over 70 years. It’s a lifetime. Sadly, in time, your memories become dimmed—but there are certain events that will stay with a person all of their lifetime.

 The whole experience [of being reunited with survivors over 70 years later] has made me feel ten feet tall, and I have to use the word ‘mind-boggling’—I guess you’d have to put it in the category of a dream… all the survivors keep saying is, ‘Thank you, thank you, thank you.’”

Walter signed off on one of his letters to me.

Some of the boys couldn’t take this type of duty and had to be sent back to our headquarters… My parents never knew of Hillersleben; the 95th held more than 40 reunions and barely a word was mentioned concerning Hillersleben.

Matt, I wish you well in all your endeavors. God’s blessings to you and yours.

 

As ever,

Walter (Babe) Gantz

Member, 95th Medical Bn.

 

I think the best way to serve your memory, Walter, is to keep on keeping on in our ongoing endeavor, that you and your deeds are never forgotten, and generations of people will know and celebrate the goodness in humanity in recalling your life and the lives of all the soldiers and liberators through the book A Train Near Magdeburg, and our upcoming film of the same name. God bless YOU, my friend, and Godspeed.



Walter (Babe) Gantz Obituary

Walter (Babe) Gantz, 95, South Scranton, died peacefully Wednesday morning at Geisinger Community Medical Center surrounded by his family. His wife of 69 years, Charlotte Jean Kester Gantz, died in 2018.

Son of the late Frank and Rose Slangan Gantz, he spent his entire life in the South Side area. A graduate of Central High School and Keystone Junior College, he was a member of St. Stanislaus Polish National Catholic Cathedral.

During World War II, he served as a surgical technician with the 95th Medical Battalion. He was the recipient of the Combat Medical Badge, Bronze Star, Joint Service Commendation Medal, Army Commendation Medal, Meritorious Unit Citation and many other awards. He served in northern France, Rhineland, central Europe and Ardennes campaigns. During the Korean War, he was a member of the 79th Infantry Division.

In early 1944, he volunteered on a secret mission in the wetlands of southern Florida. It was a joint effort involving American, British, Canadian and French Armed Forces. Their task was to test clothing to be used in the event of chemical warfare. He was seriously burned by nitrogen mustard gas and was hospitalized at MacDill Air Force Base. His group was placed under 24-hour guard.

One of the greatest satisfactions of his lifetime was to reunite with the boys from his medical battalion after being separated for 18 years. He always referred to it as a “labor of love.” The first three reunions were held in Scranton and the 50th anniversary was also held locally. He remained as the only president of its association.

He was a great sports enthusiast throughout his lifetime, both as a player and coach. He was a member of the YMS of R team in the first-class Scranton association, the top amateur league. He also played with some of the best softball teams in the area. In 1945, while waiting to be transferred to the Pacific, his battalion’s softball team won the championship at the Arles staging area with a record of 35 wins and five losses. The staging area, located in northern France, consisted of more than 250,000 troops. In 1960, he formed the first slow-pitch league in NEPA. An outstanding distance runner, he continued to do so in his middle 70s. He was considered one of the top speed skaters in the area. While in the service, he was an assistant coach and member of the battalion boxing team. While in his 80s, Babe was a team adviser to the women’s softball team at Baptist Bible College. He continued in this role well into his 90s. He derived great satisfaction in hearing the players refer to him as Coach Walt. Most of the young generation referred to him as the “Old Coach.”

Babe was involved in community affairs throughout his lifetime. He was elected to a six-year term on the Scranton School Board in the 1970s. As the overseer of athletics, he was successful in introducing cross county in the district. He was noted for his objectivity while on the board. In the early 1980s, when the AIDS epidemic became known, he was a member of the initial committee to study its local impact.

As an AIDS instructor, he spoke at many of our high schools and colleges. Babe also served on the hemodialysis commission. As a combat medic, it was an easy decision for him to join our blood program in 1948. He served at the head of every volunteer office at the Scranton Chapter blood program and was its first representative to the NEPA Blood Center. He was the sole remaining member of the initial committee that organized the South Scranton Ecumenical Blood Council. The group collected more than 17,000 units of blood. Leading by example, he donated 27 gallons locally. In 2015, he retired from the program after 65 years. As the Americanism chairman for the American Legion Central District, he attended many services for those who made the supreme sacrifice during the Vietnam War.

Babe was an ardent believer in physical fitness. He would say to both young and old, “Keep those legs moving.”

Babe had a perpetual smile and when greeting you by your first name, he would always follow it with “God bless you.” It was easy for him to find the good in everyone. A spiritual individual, he tried his best to walk in the path of God.

He always said that he was truly blessed that he rubbed shoulders with so many individuals. In many instances he played the role of mentor, conveying any words of wisdom that he possessed.

He enjoyed music and said it was a source of strength during difficult times. His favorites were bluegrass, hymns, big band and the classics. In the evening, he spent many hours reading in his den. His topics ranged from Abraham Lincoln, World War II and those of a spiritual nature. For many years, he and Jeanie were seen at the area polka dances. Also for many years, the family enjoyed walking around Lake Scranton. He was an ardent fisherman and spent much time at his favorite pond, saying it was a great way to relax.

One of the most memorable events in his later years was having the honor and pleasure of meeting many Holocaust survivors at the Teen Symposium sponsored by the Holocaust Education Resource Center. For a number of years, he related his experience treating survivors from the Bergen-Belsen Concentration Camp. His medical battalion set up a hospital to meet their needs. They were victims of what was known as “The Death Train at Magdeburg.”

In 2010, Babe was the recipient of the Hero of Combat, Hero of Compassion award by our local group for his humane endeavors. He is also portrayed in the book called “A Train Near Magdeburg,” written by Matt Rozell, and will be featured in the upcoming documentary by the same name.

Although he was very devoted to his family, he credits his wife, Jeanie, for faithfully providing the everyday needs of their children while he was away or on assignment.

Surviving are three daughters, Debbie Gantz, Lake Winola; Linda Guarino and husband, James, Blakely; and Doreen Klinkel and husband, Kenneth, Dalton; grandson, Tony Guarino; great-grandson, Elijah Guarino; nieces and nephews; and a sister-in-law, Shirley Angelis, Lake Ariel.

He was preceded in death by a brother, Frank Gantz, and two infant brothers, Steven and Walter Gantz.

The funeral will be Wednesday at 9:30 a.m. from the Leon S. Gorgol Funeral Home, 1131 Pittston Ave., with Mass at 10 in St. Stanislaus Polish National Catholic Cathedral. Interment with military honors will be at Abington Hills Cemetery.

Published in Scranton Times on Dec. 1, 2019

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There was another shooting at a synagogue on American soil. Sometimes I wonder if my efforts to teach about the Holocaust mean anything. Sometimes you just feel helpless. But I realize now that it is probably the most important job I have ever done, maybe now more than ever. Two weeks ago I introduced Pittsburgh survivor Judah Samet to the American soldier who had a lot to do with his liberation. On my newsletter list, less than a week later, I mentioned I would be talking at a college in New Jersey; the next day, the following encounter occurred. And I think it will stay with these kids for the rest of their lives, and probably those ripples will create new waves.


A few days ago I drove 5 hours to a tiny community college in a rural section of New Jersey to speak on the subject of the Holocaust. I got there early because just yesterday I learned that a ‘new’ Holocaust survivor of the train would be attending, one whom I have never met before. He wanted to attend because he was on the train, and he also did not want to miss the opportunity to meet the WWII medic, Walter Gantz, who also wanted to attend my lecture. Walter was a 20-year-old American soldier who spent seven weeks with the survivors.

I was unloading my books and equipment when Walter and his son-in-law Kenny arrived, themselves coming from 2 hours away. Ken dropped Walter off at the entrance and went to park the car; I did likewise. Just as I got back into the truck, a saw a man wearing a kippah approaching Walter, hand extended, hailing him with ‘Mr. Gantz?’ I fumbled for my camera and took a shot of the first meeting of the two in 74 years.

Oscar S. was on the train with his family, many brothers and sisters who all survived the war, all resting and recuperating at the makeshift hospital and displaced persons camp that was Hillersleben, only a few miles from the train liberation site at Farsleben. Walter was there the entire time, remembering the children quite clearly, and profoundly moved by the appearance another person who had been one of those children.

A couple classes of college kids came in. They found seats, and more seats were arranged in the back as the word got out that this might be something special. I’m sure most of them didn’t know what to expect; I began my talk by asking how many of the young people actually knew an actual veteran of World War II who was still alive. No hands went up. I waited, and asked again—sometimes young adults are shy to volunteer—and there was no response. I didn’t expect a lot of hands, but I didn’t expect that NONE of the 18 to 21-year-olds in the room would respond. I immediately realized that we were in new territory.

I began the talk by explaining that the reason for my being there to speak to them was because I had asked the same question to a roomful of high school sophomores 25 years ago, and almost every kid raised not one hand but two. So I got curious, and made up a simple 2-page survey form—what branch were you in, what was your job, do you remember when you heard of Pearl Harbor, what things would you share with young people today—and I again was flooded with genuine, heartfelt responses. I invited veterans into the classroom to tell their stories, recorded them on videotape for posterity, and went off in search of more stories in the community. And that is how I got to sit down with one tank commander who shared a story and led me to another tank commander who wrote to me about the day their two tanks came across a train with nearly 2500 refugees, as it turned out, Jewish families who had been prisoners at Bergen-Belsen, shipped away by the Germans in the final days of the war to evade the advance of the Allied armies in the west. And these Americans who came across the train had even taken photographs of the dramatic rescue as it all unfolded. So I had a story to tell, about those final days of World War II and the Holocaust, and about what had happened since. That ten years after it all started, just when I thought I would not hear from any other soldiers associated with this train rescue story—I had met several others, but none more after the first four years had come and gone since that first reunion in 2007—the phone rang in my classroom, and the greeting that would become so familiar to me rang in my ear for the first time—“Matt Rozell, God bless you!” It was Walter Gantz, now 94, once the 20-year-old medic, now sitting in the midst of 20-year-olds who could not recall a living World War II veteran, and a former 7-year-old boy who he had a hand in saving.

We moved on to the subject of the Holocaust. I asked the kids: How many people were murdered in the Holocaust? What does that number look like? And just how did that happen?

So who was responsible for the biggest crime in the history of the world? Hitler alone?

How were the people freed on the train a ‘snapshot’ of European Jewry persecuted by the Nazis-and others?

How could I make people care, today, about what happened nearly 3 generations ago?

Why is it important to listen to those who were the first witnesses? What happens when these stories are no longer with us?

Once people have absorbed the stories, do they have a moral responsibility to act on the ‘lessons’? And then, for emphasis:

Is there such a thing as ‘being a witness’, when you yourself were not there?

I spoke for an hour. I didn’t notice any outright indifference at the start [a minor concern in the case of any event outside of regular classroom hours]; kids were very respectful and I think, curious, and I had their rapt attention at the end, though I waited for a few questions. None came, and Walter took that as his cue to stand up, because he had something to say. And he got right down to the point, with passion, a rising voice from a gentle soul. He motioned for Oscar to stand up and join him, and he embraced him with emotion.

“I spent seven weeks with these people. During my stay, there was about one hundred and twenty who passed away. Basically, it was from the typhus disease; most of them were over fifty; most of the young people survived. And there were a lot of young people, I mean, little children [motions with hand, palm down to his knee], infants, and it was living hell [shakes head incredulously].

After we set up our hospital in Hillersleben, a few days later, five or six of us went back to see the Bergen-Belsen concentration camp… and—you have to believe me when I say, the bodies were piled up like cordwood [raises his hand to over his head]! Everywhere you looked, I remember looking down a lane, probably a quarter of a mile, trees on each side, bodies, hundreds and hundreds of bodies laying around…

I had a strange experience. I’m Polish, and at the time, I could speak Polish very well—and I remember a gentleman at the Bergen-Belsen concentration camp, he kept saying, [speaks with emphasis, in Polish], which means, ‘Do you understand Polish?’ And I said, ‘Yes’ [begins to cry]…and he grabbed me, and he hugged me [hugs Oscar, the survivor he met today for the first time, both cry]… and I felt so helpless! I broke down…and the stench was terrible…We are living proof that there is such a thing as the Holocaust!”

Walter Gantz, WW2 medic, recounts his visit to Bergen-Belsen in 1945.[2:30]

There were muffled sobs throughout the room. No one spoke; one girl sitting in the second row was visibly emotional and profoundly moved.

Walter thanked God again for his good health and his mobility, at being able to come out and address the young people, noting that he once coached young people their age, and he closed his impromptu remarks by bringing laughter through the tears with his admission that though he could still move, he probably wouldn’t be able to keep up with the young women in the room.

 

So it was time to close. I went back to the beginning. It had turned out to be an almost religious experience for everyone in the room; I didn’t have to tell them that they had been graced with a once in their lifetime opportunity in what they had witnessed in the last few minutes. And I repeated the questions:

‘Once the survivors and liberators are gone, who is left to tell the stories? Once you have heard or read the testimony, are you the new witnesses? Do you carry a moral responsibility to act on what you have absorbed?’

And I hope it sank in, for the sake of humanity.

‘…And whoever saves one life saves the world entire’

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George Gross, former tank commander in Company D of the 743rd Tank Battalion, died ten years ago today. In his declining years before he died, I was able to bring him much joy in introducing him to several of the children he saved. He sent me the photographs, and wanted me to tell his story.  And I brought him together again with his old Army buddy, Red Walsh.  So I am re-posting this today on the 10th anniversary of Dr. Gross’ death.
Where does the time go? He lived a good life, and at the end, got to see the results of his actions six decades before.
We are all traveling our own roads. Days like this, I like to stop and ponder what it all means. I’m glad that I had a small role to play in his life.
george-gross-1945

~George C. Gross, 1922-2009~

Yesterday my son turned 11. And at about 11 pm yesterday on the West Coast, Dr. Gross died at home with his family around him.

I just found out. More than anyone else, he is the one responsible for this website and the hundreds of lives changed because of it.

You see, he took the photo that you may not really notice in the heading above, along with 9 other photographs that forever imprint the evidence not only of man’s inhumanity to man, but of the affirmation, hope and promise of mankind. It was he who wrote the prose that led me to the survivors, and vice versa. And it was he who cultivated a deep friendship with me via his wonderful writings and telephone conversation. How amazed and happy he seemed to be to hear from all the survivors.

In the summer of 2001, I did an interview with his comrade in arms, army buddy Carrol Walsh. Judge Walsh put me in touch with Dr. Gross. If you go back through the archives you know the rest of the story. It has changed my life and the lives of my students in that we are now trying to rescue the evidence, the testimony of the Holocaust and the World War Two veterans, for the United States Holocaust Memorial Museum. And today I received in the mail a bulletin from this Museum, reaffirming the mission that Dr. Gross had everything to do with setting me on.

He came into my life during a dark time for me- we had just lost our father (who thankfully, like Dr. Gross, passed on from his own bed at home), and our mother was battling the final stages of Alzheimer’s disease, or dementia, or whatever that nightmare was called…. we began a conversation that has yielded so much fruit.

Lately, I knew he wasn’t well. I actually had looked into flights across the country before Christmas for my son and I to pay a visit, but we just couldn’t seem to swing it financially, with Christmas bills coming in and holiday fares going up. My back up plan, in my head, was to go out in February, when fares were half the cost… Well, February arrived yesterday and now it is too late, I never got to shake the hand of a man who helped reshape my own life, and the lives of so many others.

His 8×10 liberation photos are mounted in the front of my classroom, with his captions for all to see. So I see George and just one of the noteworthy products of his life, everyday. The captions that he wrote for each are mounted below each print, a testament to his humanity and to his graciousness.

I know it is selfish to feel so bad about the fact that I was not able to literally reach out and touch him. I’m just so damned disappointed.  Right now it’s another dark day for Matt, but I am comforted that he was surely welcomed by his beloved wife, parents, and maybe even my folks as well.

From his statement read at the occasion of the first reunion, September 14th, 2007.

Sincere greetings to all of you gathered at this celebration of the indomitable spirit of mankind!

Greetings first to all the admirable survivors of the train near Magdeburg, and our thanks to you for proving Hitler wrong. You did not vanish from the face of the earth as he and his evil followers planned, but rather your survived, and grew, and became successful and contributing members of free countries, and you are adding your share of free offspring to those free societies.

You have vowed that the world will never forget the horrors of the Holocaust, and you spread the message by giving interviews, visiting schools, writing memoirs, and publishing powerful books on the evil that infected Nazi Germany and threatens still to infect the world. I am enriched by the friendship of such courageous people who somehow have maintained a healthy sense of humor and a desire to serve through all the evils inflicted upon you.

Greetings also to the dedicated teacher whose efforts have brought us all together through the classes he has taught on World War 2 and the web site he maintains at the cost of hours of time not easily found in his duty as a high school teacher. I know that several of you found your quest for knowledge of your past rewarded by the interviews and pictures Matt Rozell and his classes have gathered and maintained. Selfishly, I am grateful to Mr. Rozell for leading several of you to me, bringing added joy to my retiring years.

Greetings also to all the faculty, staff, students, parents, and friends of the school at which this important gathering takes place. Thank you for your interest in the survivors of the Holocaust and their message.

And special greetings also to my old Army buddy, Judge Carrol Walsh, and his great family. Carrol fought many battles beside me, saved my life and sanity, and resuscitated my sense of humor often. We had just finished a grueling three weeks of fighting across Germany, moving twenty or more hours per day, rushing on to reach the Elbe River. Carrol and I were again side by side as we came up to the train with Major Benjamin, chased the remaining German guards away, and declared the train and its captives free members of society under the protection of the United States Army as represented by two light tanks.

Unfortunately, Carrol was soon ordered back to the column on its way to Magdeburg while, luckily for me, I was assigned to stay overnight with the train, to let any stray German soldiers know that it was part of the free world and not to be bothered again.

Carrol missed much heartbreaking and heartwarming experience as I met the people of the train. I was shocked to see the half-starved bodies of young children and their mothers and old men—all sent by the Nazis on their way to extermination.

I was honored to shake the hands of the large numbers who spontaneously lined up in orderly single file to introduce themselves and greet me in a ritual that seemed to satisfy their need to declare their return to honored membership in the free society of humanity.

I was heartbroken that I could do nothing to satisfy their need for food that night, but I was assured that other units were taking care of that and the problem of housing so many free people.

Sixty years later, I was pleased to hear that the Army did well in caring for their new colleagues in the battle for freedom. I saw many mothers protecting their little ones as best they could, and pushing them out, as proud mothers will, to be photographed. I was surprised and please by the smiles I saw on so many young faces.

Some of you have found yourselves among those pictured children, and you have proved that you still have those smiles. I was terribly upset at the proof of man’s inhumanity to man, but I was profoundly uplifted by the dignity and courage shown by you indomitable survivors. I have since been further rewarded to learn what successful, giving lives you have lived since April 13, 1945.

I wish I could be with you in person at this celebration, as I am with you in spirit. I hope you enjoy meeting each other and getting to know Matt Rozell and Carrol Walsh. I look forward to seeing again my friends whom I have met and to meeting the rest of you either in person or by E-mail. My experience at the train was rich and moving, and it has remained so, locked quietly in my heart until sixty years later, when the appearance of you survivors began to brighten up a sedate retirement.

You have blessed me, friends, and I thank you deeply. May your lives, in turn, bring you the great blessings you so richly deserve.

Fondly yours,

George C. Gross

September, 2007

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Memorial to Warsaw Uprising

Today is the 75th anniversary of the Warsaw Ghetto Uprising, which marks the anniversary of the largest single uprising against German oppression of the Jews, which occurred in Warsaw in 1943. It is important to note, however that resistance to evil manifested in many different forms, not just physical ‘pushback’, as I was reminded on my Holocaust and Jewish Resistance Teachers Program tour in 2013. As the anniversary of the Warsaw Ghetto Uprising is now upon us, I share this post, an excerpt from my recent book, also recounting the narrative of a fourteen year old Jewish resistance fighter who was told she had to leave the ghetto by her leaders, so that she might live to remember them and tell this story.

*****

As 1943 dawned, the SS returned to the ghetto for another major deportation. They encountered the first armed resistance from the ghetto fighters and beat a hasty retreat, leaving behind wounded and weapons, and calling off the operation. For the next three months, the ghetto fighters organized and prepared for the final struggle. On the eve of Passover, April 19th, the Germans returned again, this time with the aim of liquidating the ghetto once and for all, in time for Hitler’s birthday on the 20th. By then, there were between 300-350 active fighters; the young were now the real leaders of the ghetto, having decided not between life and death, but rather, how to die.* Aliza recorded her observations of the preparations for the final battle they all knew was coming.

Jews captured by SS and SD troops during the suppression of the Warsaw ghetto uprising are forced to leave their shelter and march to the Umschlagplatz for deportation.  from the notorious Stroop Report. USHMM.

Aliza Melamed Vitis–Shomron

Spring, 1943

As spring approached, the atmosphere in the reduced ghetto changed. We waited for the final ‘aktion’, for the final extermination of the Jews of Warsaw’. People began to build bunkers. Experts turned up, engineers who built bunkers with electric light, in wells and toilets. Most of the bunkers were dug in cellars. There were various ways to enter the bunkers from the ground floor: by raising a cover in the kitchen stove or through an opening in the large stove attached to the wall, or in many other strange ways, according to the fertile imagination of the builders. The ghetto was preparing for a struggle.

March passed, and April came. Talk about the approaching final liquidation of the ghetto intensified. The ghetto was fully aware of it and prepared. It was the calm before the storm, suffused with energy and tension. Frequent shots near the ghetto and sudden evening searches by the SS command cars heralded what was to come. Sending off the people working for Töbens and Schultz factory workshops to Poniatow and Travniki* caused apprehension, even though they had gone of their own free will. If they are sending out the workers, what will happen to all the rest? The companies of the SS General Globocnik *, in charge of extermination, again arrived in Warsaw.

The only possibility left is to escape to the Aryan side, to dress up as a Pole and look for acquaintances or people willing to hide Jews in exchange for money. For a few thousand zloty, one could get a Polish birth certificate and a ration card. People handed over their children to Christian clerics, to monasteries and to peasants in the villages. Sacks were thrown over the walls daily and openly, at least on our side. People paid bribes to the foremen of the work crews to be able to join them going out to work on the Aryan side. Some of them did not look Jewish and were lucky enough to find ‘good’ Poles. Women dyed and oxidized their hair, and created curls by rolling their hair in pieces of paper, to look like blonde gentile girls. But they could not change the color of their eyes, or their dejected and pallid look. A Jew could also be picked out by his hesitant walk, his bent back, and his eyes constantly darting around him. We were so preoccupied by our aspiration to look like ‘goyim’ that we examined ourselves and others: Does that man look like a Jew? Will they recognize him in the street?

Of course, a new profession cropped up among the simple Polish people, with many demanding a bribe, or being paid to be an informer, a blackmailer. We were deeply disappointed; we thought that as witnesses of our tragedy, our compatriots, sharing the same language and culture, they would hold out a hand to save us. But it did not happen. A few of them hid Jews for large sums of money; these were mostly people connected to socialist activities and the left wing parties. Many devout Christians and religious scholars did so without taking money, out of true nobility of spirit. Many others, from among the simple folk, made a living by informing on Jews to the Gestapo, and collaborated willingly out of pure antisemitism. They walked around in the streets close to the ghetto, spied by the gates and the places where Jews worked on the Aryan side and looked for victims. Thousands made a living in this way.

*

The state of our family grew worse. We began to suffer from hunger. There were no clothes left to sell, we lived on the food we had received in the workshop, distributed by the Germans.

Aliza’s family decided to split up to increase chances of survival. Her more ‘Aryan-looking’ mother and younger sister, with a great deal of bribery, subterfuge, and nerves of steel, went into hiding on the Aryan side. Her father decided to take the chance and volunteer to go to the work camp near Lublin. Aliza herself wanted to stay and fight in the ghetto, but now only fourteen she was deemed too young and directed by the leadership of the resistance to make her way to the Aryan side as well, to live to tell the story. 

Aliza’s cousin stayed in the ghetto to fight the Germans. For three days, the resistance fought on, against impossible odds. It was weeks before the ghetto was overcome; there were few survivors.

Lazar

In the morning, we heard dull sounds of firing and explosions. In another house, in Swentojerska Street 34, the Z.O.B. had their positions. People from the organization told us about a mine they had detonated when the Germans decided to penetrate into our area; about battles leaving ten Germans dead; about a ‘peace delegation’ of SS officers who came with a white flag asking for an armistice to pick up their wounded, and how they fired at them at once. The fighters were elated, exhausted—but looked happy.

The battle in most of the houses in that area lasted two days. They ran from house to house. The leader of the group was the commander Marek Edelman. Dozens of fighters took part in the battle; some of them were killed. They went out at night to try to make contact with their friends. They told us that the battle inside the ghetto was still going on, that the fighters had delayed the entry of the tanks and set fire to them with homemade Molotov bottles. They were stationed at windows and changed their positions by moving across the rooftops. We in the shelters decided to open fire only when they discovered us. We made up our minds to defend our families to the end, not let them take us to Treblinka.

On the third day, fighting also broke out in the area of the workshops of Töbens and Schultz. At the last moment many people preferred to move to the Poniatow camp. In the meantime, the Germans began to set fire to the houses. On the second day of the uprising, the fighters told us about fires in the ghetto. We sat in the crowded shelter, praying that they wouldn’t get to us. We had expected the worst, but not fires. The people in the shelter said goodbye to each other. We were in despair, expecting certain death. We could already smell the smoke. Someone came from the neighboring house; people were fleeing from adjacent houses. There were no Germans around. After a night full of dread, just before dawn, we did hear German voices in the courtyard. They were calling to the Jews to come out at once, or else they’d burn us alive.

The artillery was constantly firing incendiary bombs. Whole blocks of houses were on fire. The shelter was not damaged, but the water stopped running. The electricity went out. The walls of the shelter became unbearably hot, smoke penetrated the cellar. We sat there, coughing, wrapped up in wet sheets. People wept, dragged themselves to the courtyard with the last vestige of strength. We had no choice, we would defend ourselves in the yard. The men cleared the opening and gave the order—‘wrap yourselves up in sheets soaked in the remnants of water, lie in the middle of the courtyard, in the garden.’

The yard is full of people, smoke covers everything, the top floors are in flames, the fire is running wild without any interference, parts of walls are collapsing and falling into the yard. People lying on the ground are groaning with pain…

Suddenly, we hear German voices in the street. God! We thought it was all over, that they’ve left us here. What shall we do? Several Germans burst in through the gate…

 

Lazar was captured and beaten, but managed to escape deportation, and made it to his cousin’s hiding place on the Aryan side.

 

I saw a different Lazar before me. He used to be arrogant, a show-off. The person sitting here now was thin, withdrawn; he stammered slightly when he spoke. We’ll have to live together in that small room in the cellar. Who knows how long? Until this damned war is over?

The Beginning of May, 1943

They say that the ghetto no longer exists. The wreckage of the houses is still standing; the piles of cinders still crackle, and at night shadowy figures, seeking food and shelter, still move about in there. But the ghetto no longer exists; 500,000 people have gone up in smoke. And those still alive bleed inwardly, their deep wounds will never heal. And maybe there will be no one left when freedom comes? Why are human beings so cruel and evil? They speak about the future, about truth, about Man as proof of God’s great wisdom, and it’s all lies, lies!

I know there are also good people, but they are persecuted; society rejects them as weaklings. Why am I prevented from seeing the wonders of nature and the world, from breathing fresh air?

The full narrative is available here.

******************************************

In 2013 I visited Warsaw, rebuilt; almost nothing remains of the ghetto itself- with slight exceptions.

July 17, 2013

We tour Jewish Warsaw and finally the remnants of the ghetto wall, and also the Umschlagplatz. It is here that forced gatherings for the mass deportations to Treblinka took place. I am also reminded of the scene from the film “The Pianist”.

 

 

 

The Umschlagplatz. As many as 10,000 Jews were deported on some days to Treblinka. Upwards of 300,000 were sent from here to their deaths.

 

The Umschlagplatz. Our group. 2013.

The Umschlagplatz. Our group. 2013.

 

1227

The Umschlagplatz. As many as 10,000 Jews were deported on some days to Treblinka. Upwards of 300,000 were sent from here to their deaths.

The Umschlagplatz. As many as 10,000 Jews were deported on some days to Treblinka. Upwards of 300,000 were sent from here to their deaths.

We walk the edge of the wall, memorialized in bronze in the sidewalk.

 

 

 

1240

And we come to a section that still stands.

Warsaw Ghetto wall.

Warsaw Ghetto wall.

 

Warsaw Ghetto wall. Some Israeli teens are hear, listening to their teacher.

Warsaw Ghetto wall. Some Israeli teens are here, listening to their teacher.

The Warsaw Ghetto uprising was the first open fight in an occupied city against the Germans. And it was conducted by Jewish youth, who held off the Germans for half a month in the spring of 1943. Utterly inspiring and amazing. We make our way to Mila 18, the bunker command post where Mordechai Anielewicz and many of the resistance fighters breathed their last. It is another solemn moment.

18 Mila Street.

18 Mila Street.

Monument at Mila 18.

Monument at Mila 18.

 

We know why we are here. We are not only witnesses, but we were chosen to become, for many, the point of entry on the immense and sometimes unfathomable subject of the Holocaust, and the many forms of resistance that were taken during it.  And so rightly, our trip is concluding here. The processing will only come over time.

***

* By then, there were between 300-350 fighters- Bauer, Yehuda. ‘Current Issues in Holocaust Education and Research: The Unprecedentedness of the Holocaust in an Age of Genocide.’ Lecture notes, International School for Holocaust Studies at Yad Vashem, Jerusalem, Israel. July 21, 2016.

* Poniatow and Travniki– forced–labor camps for Jews in Lublin District near the concentration camp Majdanek.

* SS General Globocnik –SS and police leader who directed Operation Reinhard between autumn 1941 and summer 1943.

 

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Soon after liberation, surviving children of the Auschwitz camp walk out of the children’s barracks. Poland, after January 27, 1945.

United States Holocaust Memorial Museum

I study this photograph,

and so it begins.

Seventy-three Years Later.

The war comes to a devastating conclusion.

The discoveries unfold:

Eyewitness encounters with the most horrific crime in the history of the world.

Battle-hardened tough guys cry.

They stomp their feet in rage, and get sick,

but the lost are lost.

The Survivors ‘carry on’.

The Soldiers ‘carry on’.

Some will be lost for the rest of their lives.

Now, it is Seventy-plus Years.

But it is not over,

because ‘closure’ is a myth,

and seven decades is but a blur.

The barracks door opens slowly. New tracks form in the snow

but how is life supposed to go on?

And now for the rest of humanity-

Just what have we learned,

Or have we just allowed ourselves to forget?

Is it even important, for us to stop and think

about snowflakes on little boys?

*****

-m.a.rozell-

See the Altantic’s photo essay here.

*************************************************************

Matthew Rozell is a teacher who has studied at the United States Holocaust Memorial Museum and Yad Vashem, Israel’s Holocaust Martyrs and Heroes Remembrance Authority. His second book,  A Train Near Magdeburg, is on teaching and remembering the Holocaust.

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Memorial to Warsaw Uprising

You have heard a lot from me this week because April is a special month for Holocaust commemoration and remembrance. Besides marking the 1945 anniversary of the liberation of many of the camps, it also marks the anniversary of the largest single uprising against German oppression of the Jews, which occurred in Warsaw in 1943. It is important to note, however that resistance to evil manifested in many different forms, not just physical ‘pushback’, as I was reminded on my Holocaust and Jewish Resistance Teachers Program tour in 2013. As the anniversary of the Warsaw Ghetto Uprising is now upon us, I share this post, an excerpt from my recent book, also recounting the narrative of a fourteen year old Jewish resistance fighter who was told she had to leave the ghetto by her leaders, so that she might live to remember them and tell this story.

*****

As 1943 dawned, the SS returned to the ghetto for another major deportation. They encountered the first armed resistance from the ghetto fighters and beat a hasty retreat, leaving behind wounded and weapons, and calling off the operation. For the next three months, the ghetto fighters organized and prepared for the final struggle. On the eve of Passover, April 19th, the Germans returned again, this time with the aim of liquidating the ghetto once and for all, in time for Hitler’s birthday on the 20th. By then, there were between 300-350 active fighters; the young were now the real leaders of the ghetto, having decided not between life and death, but rather, how to die.* Aliza recorded her observations of the preparations for the final battle they all knew was coming.

Jews captured by SS and SD troops during the suppression of the Warsaw ghetto uprising are forced to leave their shelter and march to the Umschlagplatz for deportation.  from the notorious Stroop Report. USHMM.

Aliza Melamed Vitis–Shomron

Spring, 1943

As spring approached, the atmosphere in the reduced ghetto changed. We waited for the final ‘aktion’, for the final extermination of the Jews of Warsaw’. People began to build bunkers. Experts turned up, engineers who built bunkers with electric light, in wells and toilets. Most of the bunkers were dug in cellars. There were various ways to enter the bunkers from the ground floor: by raising a cover in the kitchen stove or through an opening in the large stove attached to the wall, or in many other strange ways, according to the fertile imagination of the builders. The ghetto was preparing for a struggle.

March passed, and April came. Talk about the approaching final liquidation of the ghetto intensified. The ghetto was fully aware of it and prepared. It was the calm before the storm, suffused with energy and tension. Frequent shots near the ghetto and sudden evening searches by the SS command cars heralded what was to come. Sending off the people working for Töbens and Schultz factory workshops to Poniatow and Travniki* caused apprehension, even though they had gone of their own free will. If they are sending out the workers, what will happen to all the rest? The companies of the SS General Globocnik *, in charge of extermination, again arrived in Warsaw.

The only possibility left is to escape to the Aryan side, to dress up as a Pole and look for acquaintances or people willing to hide Jews in exchange for money. For a few thousand zloty, one could get a Polish birth certificate and a ration card. People handed over their children to Christian clerics, to monasteries and to peasants in the villages. Sacks were thrown over the walls daily and openly, at least on our side. People paid bribes to the foremen of the work crews to be able to join them going out to work on the Aryan side. Some of them did not look Jewish and were lucky enough to find ‘good’ Poles. Women dyed and oxidized their hair, and created curls by rolling their hair in pieces of paper, to look like blonde gentile girls. But they could not change the color of their eyes, or their dejected and pallid look. A Jew could also be picked out by his hesitant walk, his bent back, and his eyes constantly darting around him. We were so preoccupied by our aspiration to look like ‘goyim’ that we examined ourselves and others: Does that man look like a Jew? Will they recognize him in the street?

Of course, a new profession cropped up among the simple Polish people, with many demanding a bribe, or being paid to be an informer, a blackmailer. We were deeply disappointed; we thought that as witnesses of our tragedy, our compatriots, sharing the same language and culture, they would hold out a hand to save us. But it did not happen. A few of them hid Jews for large sums of money; these were mostly people connected to socialist activities and the left wing parties. Many devout Christians and religious scholars did so without taking money, out of true nobility of spirit. Many others, from among the simple folk, made a living by informing on Jews to the Gestapo, and collaborated willingly out of pure antisemitism. They walked around in the streets close to the ghetto, spied by the gates and the places where Jews worked on the Aryan side and looked for victims. Thousands made a living in this way.

*

The state of our family grew worse. We began to suffer from hunger. There were no clothes left to sell, we lived on the food we had received in the workshop, distributed by the Germans.

Aliza’s family decided to split up to increase chances of survival. Her more ‘Aryan-looking’ mother and younger sister, with a great deal of bribery, subterfuge, and nerves of steel, went into hiding on the Aryan side. Her father decided to take the chance and volunteer to go to the work camp near Lublin. Aliza herself wanted to stay and fight in the ghetto, but now only fourteen she was deemed too young and directed by the leadership of the resistance to make her way to the Aryan side as well, to live to tell the story. 

Aliza’s cousin stayed in the ghetto to fight the Germans. For three days, the resistance fought on, against impossible odds. It was weeks before the ghetto was overcome; there were few survivors.

Lazar

In the morning, we heard dull sounds of firing and explosions. In another house, in Swentojerska Street 34, the Z.O.B. had their positions. People from the organization told us about a mine they had detonated when the Germans decided to penetrate into our area; about battles leaving ten Germans dead; about a ‘peace delegation’ of SS officers who came with a white flag asking for an armistice to pick up their wounded, and how they fired at them at once. The fighters were elated, exhausted—but looked happy.

The battle in most of the houses in that area lasted two days. They ran from house to house. The leader of the group was the commander Marek Edelman. Dozens of fighters took part in the battle; some of them were killed. They went out at night to try to make contact with their friends. They told us that the battle inside the ghetto was still going on, that the fighters had delayed the entry of the tanks and set fire to them with homemade Molotov bottles. They were stationed at windows and changed their positions by moving across the rooftops. We in the shelters decided to open fire only when they discovered us. We made up our minds to defend our families to the end, not let them take us to Treblinka.

On the third day, fighting also broke out in the area of the workshops of Töbens and Schultz. At the last moment many people preferred to move to the Poniatow camp. In the meantime, the Germans began to set fire to the houses. On the second day of the uprising, the fighters told us about fires in the ghetto. We sat in the crowded shelter, praying that they wouldn’t get to us. We had expected the worst, but not fires. The people in the shelter said goodbye to each other. We were in despair, expecting certain death. We could already smell the smoke. Someone came from the neighboring house; people were fleeing from adjacent houses. There were no Germans around. After a night full of dread, just before dawn, we did hear German voices in the courtyard. They were calling to the Jews to come out at once, or else they’d burn us alive.

The artillery was constantly firing incendiary bombs. Whole blocks of houses were on fire. The shelter was not damaged, but the water stopped running. The electricity went out. The walls of the shelter became unbearably hot, smoke penetrated the cellar. We sat there, coughing, wrapped up in wet sheets. People wept, dragged themselves to the courtyard with the last vestige of strength. We had no choice, we would defend ourselves in the yard. The men cleared the opening and gave the order—‘wrap yourselves up in sheets soaked in the remnants of water, lie in the middle of the courtyard, in the garden.’

The yard is full of people, smoke covers everything, the top floors are in flames, the fire is running wild without any interference, parts of walls are collapsing and falling into the yard. People lying on the ground are groaning with pain…

Suddenly, we hear German voices in the street. God! We thought it was all over, that they’ve left us here. What shall we do? Several Germans burst in through the gate…

 

Lazar was captured and beaten, but managed to escape deportation, and made it to his cousin’s hiding place on the Aryan side.

 

I saw a different Lazar before me. He used to be arrogant, a show-off. The person sitting here now was thin, withdrawn; he stammered slightly when he spoke. We’ll have to live together in that small room in the cellar. Who knows how long? Until this damned war is over?

The Beginning of May, 1943

They say that the ghetto no longer exists. The wreckage of the houses is still standing; the piles of cinders still crackle, and at night shadowy figures, seeking food and shelter, still move about in there. But the ghetto no longer exists; 500,000 people have gone up in smoke. And those still alive bleed inwardly, their deep wounds will never heal. And maybe there will be no one left when freedom comes? Why are human beings so cruel and evil? They speak about the future, about truth, about Man as proof of God’s great wisdom, and it’s all lies, lies!

I know there are also good people, but they are persecuted; society rejects them as weaklings. Why am I prevented from seeing the wonders of nature and the world, from breathing fresh air?

The full narrative is available here.

******************************************

The full narrative is available here.

In 2013 I visited Warsaw, rebuilt; almost nothing remains of the ghetto itself- with slight exceptions.

July 17, 2013

We tour Jewish Warsaw and finally the remnants of the ghetto wall, and also the Umschlagplatz. It is here that forced gatherings for the mass deportations to Treblinka took place. I am also reminded of the scene from the film “The Pianist”.

 

 

 

The Umschlagplatz. As many as 10,000 Jews were deported on some days to Treblinka. Upwards of 300,000 were sent from here to their deaths.

 

The Umschlagplatz. Our group. 2013.

The Umschlagplatz. Our group. 2013.

 

1227

The Umschlagplatz. As many as 10,000 Jews were deported on some days to Treblinka. Upwards of 300,000 were sent from here to their deaths.

The Umschlagplatz. As many as 10,000 Jews were deported on some days to Treblinka. Upwards of 300,000 were sent from here to their deaths.

We walk the edge of the wall, memorialized in bronze in the sidewalk.

 

 

 

1240

And we come to a section that still stands.

Warsaw Ghetto wall.

Warsaw Ghetto wall.

 

Warsaw Ghetto wall. Some Israeli teens are hear, listening to their teacher.

Warsaw Ghetto wall. Some Israeli teens are here, listening to their teacher.

The Warsaw Ghetto uprising was the first open fight in an occupied city against the Germans. And it was conducted by Jewish youth, who held off the Germans for half a month in the spring of 1943. Utterly inspiring and amazing. We make our way to Mila 18, the bunker command post where Mordechai Anielewicz and many of the resistance fighters breathed their last. It is another solemn moment.

18 Mila Street.

18 Mila Street.

Monument at Mila 18.

Monument at Mila 18.

 

We know why we are here. We are not only witnesses, but we were chosen to become, for many, the point of entry on the immense and sometimes unfathomable subject of the Holocaust, and the many forms of resistance that were taken during it.  And so rightly, our trip is concluding here. The processing will only come over time.

***

* By then, there were between 300-350 fighters- Bauer, Yehuda. ‘Current Issues in Holocaust Education and Research: The Unprecedentedness of the Holocaust in an Age of Genocide.’ Lecture notes, International School for Holocaust Studies at Yad Vashem, Jerusalem, Israel. July 21, 2016.

* Poniatow and Travniki– forced–labor camps for Jews in Lublin District near the concentration camp Majdanek.

* SS General Globocnik –SS and police leader who directed Operation Reinhard between autumn 1941 and summer 1943.

 

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April 17, 1945, was a Sunday. It was three days after the liberation of the train near Magdeburg, near the Elbe River, just miles from Berlin. War weary GIs had their first encounters with the conditions at the train. They would never forget what they saw.

April 17th. (1945)

Dear Chaplain;-

Haven’t written you in many months now, its funny how a few moments are so hard to find in which to write a letter way past due; it’s much easier to keep putting it off the way I’ve done. I’ll try to make up for it in this letter.

Today I saw a sight that’s impossible to describe, however I’ll try. Between 2400 and 3000 German refugees were overran by my division during our last operation; most of them were, or had been, inmates of concentration camps, their crimes the usual ones, – Jewish parentage, political differences with der Fuhrer, lack of sympathy for the SS, or just plain bad luck. Not one of these hundreds could walk one mile and survive; they had been packed on a train whose normal capacity was perhaps four or five hundred, and had been left there days without food.

Our division military government unit took charge of them, and immediately saw what a huge job it was going to be, so they sent out a call for help. Several of our officers went out to help them organize the camp they were setting up for them. The situation was extremely ticklish we soon learned; no one could smoke as it started a riot when the refugees saw the cigarette, and we couldn’t give the kiddies anything or they would have been trampled to death in the rush that would result when anything resembling food was displayed. The only nourishment they were capable of eating was soup; now the army doesn’t issue any of the Heinz’s 57 varieties, so we watered down C-ration[s] and it served quite well.  It was necessary to use force to make the people stay in line in order to serve them. They had no will power left, only the characteristics of beasts.

A few weeks of decent food will change them into a semblance of normal human beings; with God willing the plague of disease that was already underway, will be diverted; but I’m wondering what the affect of their ordeal they have been through, will be on their minds; most will carry scars for the rest of their days for the beatings that they were given. No other single thing had convinced me as this experience has that Germany isn’t fit to survive as a nation. I’ll never forget today.

I was going to write mother tonight but thought better of it. I’ll be in a better frame of mind tomorrow. I’m only a few dozen miles from Berlin right now, and its hard to realize the end is in sight. I’m always glad to receive your scandal sheet. You perhaps missed your calling, as your editorial abilities are quite plain.

As ever,

Charles.

March 11th, 2009

Dear Mr. Rozell: My father-in-law was 1st. Lt. Charles M. Kincaid. He was a Liaison Officer with the 30th. Division Artillery.  He was honored with an Air Medal in the battle of Mortain and a Bronze Medal in the battle of St. Lo.  In the battle of Mortain he won his Air Medal by calling in artillery adjustments while flying in a Piper L-4 over 4 panzer divisions on August 9, 1944.

He rarely wrote home. He did write home to his minister about one event that evidently really caused him to stop and think. Attached is a copy of that letter that his sister transcribed – making copies for others to read.  The letter describes the Farsleben train and his experience there.

I need to thank you for your website and work. You and your students work enabled me to connect the letter with the actual historical event. It further enabled me to show my children the pictures and to make their grandfather’s experience real, not just an old letter – that this event so affected him that he needed to tell his minister before he told his mother.

Thank you,
Mark A.

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Soon after liberation, surviving children of the Auschwitz camp walk out of the children’s barracks. Poland, after January 27, 1945.

United States Holocaust Memorial Museum

I study this photograph,

and so it begins.

Seventy-two Years Later.

The war comes to a devastating conclusion.

The discoveries unfold:

Eyewitness encounters with the most horrific crime in the history of the world.

Battle-hardened tough guys cry.

They stomp their feet in rage, and get sick,

but the lost are lost.

The Survivors ‘carry on’.

The Soldiers ‘carry on’.

Some will be lost for the rest of their lives.

Now, it is Seventy-plus Years.

But it is not over,

because ‘closure’ is a myth,

and seven decades is but a blur.

The barracks door opens slowly. New tracks form in the snow

but how is life supposed to go on?

And now for the rest of humanity-

Just what have we learned,

Or have we just allowed ourselves to forget?

Is it even important, for us to stop and think

about snowflakes on little boys?

*****

-m.a.rozell-

See the Altantic’s photo essay here.

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Matthew Rozell teaches history at his alma mater in Hudson Falls, New York. His second book,  A Train Near Magdeburg, is on teaching and remembering the Holocaust.

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I am in Israel now to embark upon two and a half weeks of study at Yad Vashem, the Israeli Holocaust Martyrs’ and Heroes’ Remembrance Authority. I am humbled. But I was here before, in 2011, with liberator Frank Towers as he was recognized for his efforts 70 years ago, on behalf of American liberators everywhere. Here in Israel he met with statesmen and the head of the IDF, as well as over 50 survivors and their families who were liberated on April 13, 1945, an event that Frank had a direct hand in.

Varda Weisskopf, liberator Frank Towers, Matthew Rozell at Yad Vashem, May, 2011.

Varda Weisskopf, liberator Frank Towers, Matthew Rozell at Yad Vashem, May, 2011.

It’s a long story, but my work as a teacher has been here, too. In the background, note the Benjamin photo at the 2015 70th anniversary state ceremonies.

"The anguish of the liberation and return to life". Note the Benjamin photograph on the banner. Yad Vashem, 2015.

“The anguish of the liberation and return to life”. Note the Benjamin photograph on the banner. Yad Vashem, April 2015.

The short version of the story:

Fifteen summers ago I sat down to listen to an old gentleman in a rocking chair. A  war weary tank commander in 1945, he told me stories of his World War II experiences and then led me to his fellow tank commander, who showed me a picture that their major had taken on April 13, 1945. You see, those two were there, and their two tanks had liberated a concentration camp transport deep in the heart of war-torn Germany.

It would be the first time in decades that this picture had seen the light of day. And because of its discovery, and what we would do with it, thousands of lives were about to change.

Yad Vashem contacted me in December 2014 to inquire about using the Major Benjamin photo. I immediately sent them a copy. My friend Varda in Israel writes, ‘[The photograph above was taken] during the main ceremony at  the Holocaust Remembrance Day at Yad Vashem. This photo shows the President of Israel Reuven Rivlin make his speech. You can see your photo there at the middle (banner) and I now think it was there throughout all the ceremony.’

Below, a post from the time of the event in April, 2015..

 

My good friend in Israel let me know that the April 15th  commemoration of the Holocaust at Yad Vashem in Israel was a moving event and sent me the link to the video of the ceremony marking the 70th anniversary of the liberation. While the  narrative  behind the Major Benjamin photograph was not a focus, the photo that which now seems to be becoming a cornerstone of the history of Holocaust liberation is all throughout the ceremony, and especially at 8:31. One of my friends, a survivor who had been a six-year old boy on this transport that Major Benjamin photographed at the moment his jeep arrived at the train, notes,

The photograph wouldn’t be there if not for your effort. It was presiding on 1.5 hrs of national ceremony in the presence of Israel’s president, prime minister, the entire government, the top army guys, survivors, chief rabbis and was nationally broadcast. You have a direct hand in this.

Me, a lowly teacher, whose work for an evening is presiding as the backdrop for presidents and prime ministers. I am proud and hope that the story is told over and over, and that it serves the memory of the victims, the survivors, and the liberators well. I just can’t believe sometimes this path I have been down, since the day over a dozen years ago when I took the time to listen to a war veteran, and began to backtrack his story.  There are other forces at work here, I think… and there is a cosmic force that reverberates in you when you teach the Holocaust from the heart.

Teachers out there, you all know the power of what we do. I hope this serves as an affirmation.

 

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Matthew Rozell is a United States Holocaust Memorial Museum Teacher Fellow and teaches history at his alma mater in upstate New York. His work has resulted in the reuniting of 275 Holocaust survivors and the American soldiers who freed them.

His first book, ‘The Things Our Fathers Saw’, was released to coincide with the 70th anniversary of the end of World War II. His second book,  is on the power of  teaching, remembering the Holocaust, the Benjamin photograph and this ‘Train Near Magdeburg’. 

 

 

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